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Venice

The Best Werewolf Short Stories 1800-1849

Venice is the imagined destination of Edward T. Nad’s attempted romantic recovery of Bea, and its decisive significance lies in its distance: it turns a band breakup into an extravagant promise of return while remaining beyond his means and intentions. In the supplied passage, Venice is not visited; it exists as the place toward which Edward directs his longing, exaggeration, and self-mocking narrative.

A Romantic Destination

Edward explains that Bea has gone to Venice after their separation, where he imagines her being serenaded by a gondolier singing poor Italian love songs. The image deliberately enlarges the breakup into a theatrical romance: Venice supplies the gondolier, the music, and the old-world atmosphere that Edward’s account needs in order to sound like the plot of a novel rather than the aftermath of a failed partnership.

Yet the fantasy is unstable from the start. Edward first presents himself as the abandoned lover, then admits that he had secretly ended the relationship before Bea acted. Venice therefore carries a built-in reversal. It appears to be the destination of a man pleading to be taken back, but the emotional history Edward describes includes concealment and mutual rupture rather than a simple act of abandonment.

Distance and the Failed Grand Gesture

Edward says he intends to fly from New York to Venice and plead with Bea on bended knee to take him back. The proposed journey is a classic grand gesture: its scale is meant to match both the intensity of his love and the importance he assigns to the band they formed together. He imagines that reconciliation would restore not only the couple but also their musical future, allowing the two-person rock band to rule the world and continue indefinitely.

The promise collapses almost immediately when Edward acknowledges that there is no way he is ever going to Venice to get Bea back. That admission converts Venice from a destination into a measure of impossibility. The place embodies the distance between Edward’s romantic performance and his actual circumstances: he can describe the flight and the kneeling appeal, but he cannot carry them out.

Place in Edward’s Self-Revelation

Venice appears while Edward is explaining the questions his story might invite: the band’s name, Bea’s reasons for breaking up the band, his unusual given name, his stage boots, his drumsticks, and his meter maid car. The city is thus part of a deliberately comic catalogue of biographical mysteries. It supplies one of the most melodramatic possibilities in that catalogue, while the surrounding details pull the narrative back toward the absurd particulars of Edward’s life.

His treatment of Venice also establishes the narrator’s unreliable, self-correcting manner. He begins with what sounds like a novelistic premise, rejects it with an abrupt dismissal, and then distinguishes himself from the novelist who might have written it. Venice becomes evidence of his habit of turning experience into a rock-and-roll yarn, then puncturing the performance before it can harden into conventional romance.

Narrative Significance

Although Venice is absent as a physically described location in the evidence, it exerts strong structural pressure on the opening of Edward’s story. It represents the reunion he claims to want, the future of the band he imagines recovering, and the unreachable elsewhere against which his present life is measured. The city’s narrative function is therefore contrastive: its gondoliers and love songs belong to an idealized romance, while Edward is between girls and bands and preparing to tell what he calls his rotten story.

Venice also marks the point where expectation gives way to confession. The prospect of flying there and winning Bea back suggests an active quest, but the admission that the journey will never happen redirects the narrative toward retrospective explanation. Instead of showing a reconciliation, Edward turns to the circumstances that preceded his present predicament, beginning with his being chased through a dark wood in a bunny costume on the day before Good Friday.